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Popocatépetl Volcano fails to spark fears in village
©By S. Lynne Walker  COPLEY NEWS SERVICE  December 23, 2000 Home
Mexican villagers refuse to accept threat of disaster
CHOLULA, Mexico -- Rígida Torres stood at the door of the emergency shelter and looked up at Mexico's smoldering volcano.

Popocatépetl never had harmed anyone in her pueblo, Torres said. So why couldn't she go home?

"I'm not afraid. I think the worst is over," she said, shrugging her narrow shoulders. "It's just throwing out ash." 

Mexico's volcanologists paint a different picture -- apicture Torres and many other indigenous people in thisregion refuse to accept. 

Some of the scientists predict there will be more milderuptions. Others say Popocatépetl (pronouncedPoh-poh-kah-TEH-peh-til) could produce devastating explosions that would spill rivers of superheated,fast-moving gas and debris down the 17,887-foot volcano'ssides.

All of them agree that Popocatepetl, one of the world'smost active volcanos, is certain to erupt again.

Roberto Quass, director of Mexico's National DisasterCenter, warned Thursday that the next eruption isimminent and placed scores of communities in three states on maximum alert.

"We are faced with the threat of a possible explosion thatwould be more severe than the one we have already had,"said José Castillo, a researcher at Cupreder, a Pueblastate organization established to help prevent human lossin disasters. "It is a mistake for people to return because the volcano's situation is still critical."The contrast between the scientific warnings and the beliefs of the 200,000 people who live on the flanks of the volcano is striking.

Right now, most of the people from villages closest to the crater are living in emergency shelters, where federal and state authorities took them Monday night after Popocatépetl's biggest eruption since 800 A.D.

Yet even after seeing the frightening eruption of incandescent rocks and lava, most of the people insisted the mountain simply was blowing off smoke. As soon as excitement died, they began pressing officials to let them go home for Christmas.

The way they see it, the huge mountain they affectionately call "Don Gregorio" never would hurt them.

Juana Pérez has experienced a lot of frightening things in her 51 years. The volcano, Pérez said, is not one of them. 

"What people say is more than what happens," said Pérez, a mother of eight. "What Popo does is very little.

"Why is it going to frighten us? You tell me." 

Awaiting major eruption

Beneath Popocatépetl's now placid surface, the volcano continues to rumble.

Tremors are occurring more and more frequently, telling scientists that molten lava is rising rapidly to the surface.The dome of lava inside the crater is growing so quickly thateven volcanologists are astounded. The crater has become a gaping hole the size of four football stadiums that could hold 100,000 people each.

"The crater will keep filling with lava, and it will keep exploding," said Claus Siebe, a volcanologist at the National Autonomous University of Mexico and a noted expert on Popocatépetl. "Erroneously, people think that when lava comes out, there is a release of pressure. The increase in the dome is interrupted by these explosions, but that does not mean the dome stops growing."

The question is precisely how violent the next explosions will be.

In volcanic terms, Monday night's eruption was small, said Siebe, ranging from 2 to 2.5 on a scale of 10.Popocatépetl historically has had a major eruption,ranging from 6 to 7 on the volcanic scale, every 1,000 to 3,000 years.

The last major eruption was 1,200 years ago. It partially buried pyramids and propelled mud and debris 30 miles into a plains area that is now the capital of Puebla state.

If Popocatépetl has another major eruption, scientists predict, the explosion could trigger several terrifying events:

A fast-moving mixture of superheated gas, pumice, rock and ash capable of leaping over hills and mountains could move across the surrounding countryside at 100 mph.

A column of rock and ash could shoot up 10 miles into the atmosphere, showering tons of ash and hot stones on nearby villages and crushing wood houses and tin roofs.

A thick, heavy mixture of water and fragmented rocks could take on the consistency of wet concrete, flowing down slopes at up to 40 mph and hitting houses with enough force to flatten them.

The most disturbing fact is that major eruptions of Popocatépetl appear to be increasing in frequency. What scientists do not know, Siebe said, "is how the big ones start."

"The most probable scenario is that we will continue to see the kind of eruptions we've had this week," he said. "But with Popocatépetl, you never know."

Fire-breathing being

While scientists use high-tech instruments to measure the volcano's tremors, Epifanio Alonso and his followers take offerings up the slopes to make peace with "Don
Gregorio." To them, the volcano is a living, fire-breathing being.

Alonso is a peasant farmer who said he was chosen when he was still a boy to receive messages from the volcano. Now 39,he is a spiritual leader, a rainmaker, a "missionary of the seasons Alonso said he has looked "on the divine face of Popocatépetl."

For Alonso and thousands of other descendants of Nahuatl Indians, God and rain and the volcano are intertwined. The Indians who lived on the volcano's flanks in pre-Columbian times believed Popocatépetl was the home of Tlaloc, the Aztec god of rain.

Once, Alonso dreamed the volcano was a church, a sacred place full of angels with wings "just like in the drawings." Another time, he saw the volcano as "a huge man, fat, an enormous man, more than 70 years old who speaks Spanish and has black hair."

Alonso also has dreamed about the end of the world. But he tells people that "if there is going to be a problem, I will receive a warning. I have faith in God that he is going to let us know."

Mexican officials are trying to fight these ancient beliefs with rational, scientific explanations of the volcano's danger.

President Vicente Fox has tried to bridge the gap. In a nationally televised interview earlier this week, Fox likened the monitoring of the volcano to the intensive care treatment of a patient in the hospital. All sorts of instruments are hooked up to Popocatépetl to monitor the vital signs that are invisible to the naked eye, he said.

But officials admit they are waging an uphill battle.

"We still have a lot to do," Ramón Peña, director of Puebla's Popocatépetl Operating Plan, said in an interview before the most recent eruption. "There are places we go to explain about the volcano one time and that is enough. But there are places that we go back to 10 times and it doesn't work."

In the pueblo of Santiago Xalitzintla, renowned rainmaker Antonio Analco has brushed off the officials' pleas that residents evacuate. Even as Popocatépetl erupted Monday night, Analco resolutely remained in his house, insisting the evacuation was unnecessary and extreme.

Great sense of roots

In San Nicolas de los Ranchos, a town where people have grown accustomed to watching Popocatépetl's crater glow red-hot at night, city officials have resorted to unorthodox methods to convince residents the threat is real.

Long before Monday night's eruption, they used the walls of City Hall to show videos of volcanic eruptions in other parts of the world "so when we say they have to evacuate, they will go," said Mayor Abel Apanco. "There are people who have no idea what an eruption is like."

The ideal solution would be to find permanent new homes for the people who live in the path of the volcano. But even if the Mexican government had the money for such a massive project, Peña, the volcano preparedness director, said it would not work.

"We would create a tremendous social problem," he said. "If we move them, they would lose their identity. Mexicans have a great sense of roots. They want to die where they lived."

Apanco explained it more simply.

"People have their work here. They have their land," he said during an interview before the recent eruption. "They have their corn and their beans. They have their peaches and pears and nuts.

"If we go somewhere else, what are we going to do without houses and without work? Even though we know we are running a big risk of danger here, we cannot go anywhere else."


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